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And yet Shankara was a man of amazing energy and vast activity. He was no escapist retiring into his shell or into a corner of the forest, seeking his own individual perfection and oblivious of what happened to others. Born in Malabar in the far south of India, he travelled incessantly all over India, meeting innumerable people, arguing, debating, reasoning, convincing, and filling them with a part of his own passion and tremendous vitality. He was evidently a man who was intensely conscious of his mission, a man who looked upon the whole of India from Cape Comorin to the Himalayas as his field of action and as something that held together culturally and was infused by the same spirit, though this might take many external forms. He strove hard to synthesize the diverse currents that were troubling the mind of India of his day and to build a unity of outlook out of that diversity. In a brief life of thirty-two years he did the work of many long lives and left such an impress of his powerful mind and rich personality on India that it is very evident to-day. He was a curious mixture of a philosopher and a scholar, an agnostic and a mystic, a poet and a saint, and in addition to all this, a practical reformer and an able organizer. He built up, for the first time within the Brahminical fold, ten religious orders and of these four are very much alive to-day. He established four great maths or monasteries, locating them far from each other, almost at the four corners of India. One of these was in the south at Sringeri in Mysore, another at Puri on the east coast, the third at Dvaraka in Kathiawad on the west coast, and the fourth at Badrinath in the heart of the Himalayas. At the age of thirty-two this Brahmin from the tropical south died at Kedarnath in the upper snow-covered reaches of the Himalayas.<\/p>\n\n\n\n