Why it is easier to remember poetry than prose



Number of words – 704

Before widespread literacy, and especially before the advent of sound recording devices, performers traveled from village to village, reciting epic poems thousands of lines long. This tradition still exists in some societies. How do people memorize such voluminous amounts of material? Do some people have huge amounts of knowledge in their heads? Not really. It turns out that external constraints exert control over the permissible choice of words, thus dramatically reducing the memory load. One of the secrets comes from the powerful constraints of poetry.

Consider the constraints of rhyming. If you wish to rhyme one word with another, there are usually a lot of alternatives. But if you must have a word with a particular meaning to rhyme with another, the joint constraints of meaning and rhyme can cause a dramatic reduction in the number of possible candidates, sometimes reducing a large set to a single choice. Sometimes there are no candidates at all. This is why it is much easier to memorize poetry than to create poems. Poems come in many different forms, but all have formal restrictions on their construction. The ballads and tales told by the traveling storytellers used multiple poetic constraints, including rhyme, rhythm, meter, assonance, alliteration, and onomatopoeia, while also remaining consistent with the story being told.

The power of multiple constraints allows one singer to listen to another singer tell a lengthy tale once, and then after a delay of a few hours or a day, to recite “the same song, word for word, and line for line.” In fact, as Lord points out, the original and new recitations are not the same word for word, but both teller and listener perceive them as the same, even when the second version was twice as long as the first. They are the same in the ways that matter to the listener: they tell the same story, express the same ideas, and follow the same rhyme and meter. They are the same in all senses that matter to the culture. Lord shows just how the combination of memory for poetics, theme, and style combines with cultural structures into what he calls a “formula” for producing a poem perceived as identical to earlier recitations. The notion that someone should be able to recite word for word is relatively modern. Such a notion can be held only after printed texts become available; otherwise who could judge the accuracy of a recitation? Perhaps more important, who would care?

Most of us do not learn epic poems. But we do make use of strong constraints that serve to simplify what must be retained in memory. Consider an example from a completely different domain: taking apart and reassembling a mechanical device. Typical items in the home that an adventuresome person might attempt to repair include a door lock, toaster, and washing machine. The device is apt to have tens of parts. What has to be remembered to be able to put the parts together again in a proper order? Not as much as might appear from an initial analysis. In the extreme case, if there are ten parts, there are 10! (ten factorial) different ways in which to reassemble them—a little over 3.5 million alternatives. But few of these possibilities are possible: there are numerous physical constraints on the ordering. Some pieces must be assembled before it is even possible to assemble the others. Some pieces are physically constrained from fitting into the spots reserved for others: bolts must fit into holes of an appropriate diameter and depth; nuts and washers must be paired with bolts and screws of appropriate sizes; and washers must always be put on before nuts. There are even cultural constraints: we turn screws clockwise to tighten, counterclockwise to loosen; the heads of screws tend to go on the visible part (front or top) of a piece, bolts on the less visible part (bottom, side, or interior); wood screws and machine screws look different and are inserted into different kinds of materials. In the end, the apparently large number of decisions is reduced to only a few choices that should have been learned or otherwise noted during the disassembly.

Excerpted from ‘The Design of Everyday Things’ by Don Norman

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